Depending on the specific printed edition and translation used, page 111 typically encompasses one of two specific Hadith (traditions) cited by Al-Tabari to illustrate the Quraysh's desperation.
Alternatively, here is a for an article you could write if you have access to the correct volume:
Al-Tabari built his monumental work by compiling various early oral and written transmissions, primarily drawing from the Sirah (biography) of Ibn Ishaq. Unlike modern historians who curate an absolute narrative, Al-Tabari functioned as a meticulous archivist. He listed multiple variant accounts and chains of narration ( isnad ), leaving it up to the reader and subsequent religious scholars to verify their authenticity. The History of al-Ṭabarī Vol. 6: Muḥammad at Mecca
In the realm of historical scholarship, few works have had as profound an impact as the monumental "History of the Prophets and Kings" by Muhammad ibn Jarir al-Tabari. This 10th-century Persian scholar's magnum opus is a comprehensive account of the history of the world, spanning from the creation of Adam to the year 915 CE. Among the numerous volumes that comprise this vast historical narrative, holds particular significance, offering insights into pivotal events that shaped the course of human history. al tabari volume 6 page 111
To understand why this text exists in Al-Tabari's work, it is critical to look at his methodology.
If you can tell me the (such as the SUNY Press edition) or the particular event/year you are looking for, I can help you find the precise details from that section.
The text found on page 111 of Volume 6 SUNY Press translation The History of al-Tabari Depending on the specific printed edition and translation
The inserted lines praised the pagan deities of Mecca: "Have you thought upon al-Lat and al-Uzza, and Manat, the third, the other? These are the exalted gharaniq (high-flying cranes) whose intercession is approved."
Before delving into the specifics of Volume 6 Page 111, it is essential to understand the context and background of its author. Al-Tabari was born in 838 CE in Amul, Tabaristan (present-day Iran). A polymath of his time, he excelled in various fields, including jurisprudence, theology, and, most notably, historiography. His extensive travels and erudition enabled him to compile an unparalleled historical work, drawing from a wide array of sources, including earlier histories, biographies, and official documents.
Next, I need to consider the user's possible deeper needs. They might be writing a paper that requires citing this source, but they might not have access to the book. So they could need help summarizing the content of page 111 or understanding its significance. Alternatively, maybe they need a comparison of this page across different editions or scholarly analysis. He listed multiple variant accounts and chains of
Understanding Al-Tabari Volume 6, Page 111: The Context and Controversy of the "Satanic Verses"
Volume 6 of Al-Tabari’s history covers the critical period from the Hijra (emigration to Medina) through the early major battles of Islam, concluding just before the conquest of Mecca. Specifically, it details the years 2–4 AH (623–625 CE). This volume focuses heavily on the Battle of Badr (2 AH), the Battle of Uhud (3 AH), and the political and social consolidation of the Muslim community in Medina.